John O'Loughlin

The Implications of Social Theocratic Progress



Posted: Tuesday, March 08, 2011

by John O'Loughlin
Centretruths

Anyone who, when the time came for the Bible to be confiscated and consigned to the rubbish heap of history, preferably through incineration, thought the Torah and the Koran, not to mention other such traditional religious texts printed on paper, shouldn’t share a similar fate … would be grossly mistaken.  A majority mandate for religious sovereignty from the electorate in countries like Eire (traditionally axially church-hegemonic) would enable the Social Theocratic authorities – and servants of the religiously sovereign – to begin implementing the necessary steps towards purging the country of anachronistic and irrelevant (irrational, mystical, mythical, magical, etc.) religious texts, and there could be no exceptions or exemptions!  Any refusal on the part of one sector of society, be it Moslem or Judaic or whatever, to comply with measures designed to facilitate religious and social progress (under Social Theocracy) would have to be addressed in the most appropriate way – first as regarding and then as treating such persons as enemies of the Centre, the Social Theocratic combination of state-like administrative aside to the Centre-proper and, in relation to the latter, the church-like focus of religious sovereignty of the metaphysical and their pseudo-metachemical (pseudo-scientific) subordinate gender counterparts, all those predominantly bound-somatic pseudo-females who would exist a plane down, in pseudo-space under time, from their freely psychic male counterparts at the northeast point of the intercardinal axial compass at the pinnacle of the (resurrected and therefore stepped-up) church-hegemonic axis.

Now as enemies of the Centre, in both its state-like (Social Theocratic) and church-like (Social Transcendentalist) manifestations, it would be necessary to round them up, intern them in the interests of the majority population (not to mention for their own sake), and, where possible, use them in the advancement of Social Theocratic progress, whether (depending on suitability) as workers for the various projects (some underground) that would be sanctioned or as effective guinea pigs for the various experiments that would have to be undertaken in the interests of ‘man overcoming’ (to use a Nietzschean-type expression) through progressive cyborgization of the person, not least in respect of the synthetically artifical substance entitlements that would accrue to the religiously sovereign as a cardinal aspect of religious sovereignty on both metaphysical (free psychic) and pseudo-metachemical (bound somatic) lines, with a view to ensuring that the proverbial saint and neutralized dragon (or lamb and neutralized lion and/or wolf) of those positions properly came to pass as the necessary structure of the Centre-proper in the overall context, including that of the administrative aside, of the most credible approximation to ‘Kingdom Come’ that one could possibly envisage, even given the inevitability of formative and transitional stages that could only fall well short of the eventual resolution of the entire order in some kind of space-centre approximation to Bunyan’s ‘Celestial City’ or Teilhard de Chardin’s ‘Omega Point’, the culmination of all prior endeavour.

All the above speculation is premised, however, upon the attainment of a majority mandate for religious sovereignty from the electorate of any given axially relevant country via the paradoxical utilization of the democratic process by Social Theocracy towards a religious end properly commensurate, in its full complement of metaphysics and pseudo-metachemistry, with ‘Kingdom Come’ in the form, necessarily, of the Social Theocratic Centre that, in countries like Eire, would begin the long and difficult process of putting an end to the world (of the lapsed catholic generality of feminine females and pseudo-masculine males at the southwest point of the intercardinal axial compass at the chemical/pseudo-physical base of the church-hegemonic axis), including republicanism, in the name of otherworldly and (for the pseudo-metachemical)  pseudo-netherworldly criteria – the opposite of what now dominates the global scene from a standpoint based in netherworldly and pseudo-otherworldly criteria, as germane to a metachemical and pseudo-metaphysical complementarity that necessarily upholds the expedient  lie – and ‘best of a bad job’  sugar-coating the bitter pill of overwhelming female dominance, stellar-wise,  in the Cosmos – of Devil the Mother hyped as God the Father, identifying God with Love when, in point of fact, Devil the Mother corresponds to Beauty (in relation to the free soma of metachemical free will) and Love is simply the once-bovaryized spirit (compared to the pride – mother’s pride – of chemical spirit)  which is a corollary (in metachemical free soma) and consequence of Beauty that has less to do with Devil the Mother than with Hell the Clear Spirit, both of which predominate over the ugliness and hatred of the bound psyche of the Daughter of the Devil and the Clear Soul of Hell in the ratio of 3:1, the absolute ratio germane to the noumenal objectivity of metachemistry as the element whose fulcrum, or most characteristic aspect, is Free Will.

Of course, none of the above has anything whatsoever to do with metaphysics and, hence, religion-proper, which manifests not Beauty and Love in free soma (metachemically), but Joy and Truth in free psyche (metaphysically) – the Joy of Heaven the Holy Soul and the Truth of God the Father or, more correctly in view of the extent to which this term ‘God’ has been metachemically hijacked and thingfully corrupted through materialist and fundamentalist associations, godfatherliness, the consequence and corollary of Heaven, inseparable from Heaven and not capable of being regarded as a thing-in-itself to be prayed to or feared or obeyed or whatever.  God or, better, Godfatherliness in Heaven is the only godliness which has any religious credibility, and it will be the duty of Social Theocracy to ensure that the Heaven of which it is a corollary is given every encouragement in the decades and centuries to come.
John O'Loughlin is a self-taught philosopher who has been writing mostly works of a philosophical nature for over three decades. Besides publishing himself through his company Centretruths Digital Media, he has been published by Lulu.com (ePub) and Clickbank.com (PDF), as well more recently by Amazon.com (Kindle), on the Internet, and considers himself to be the founder of the ideological philosophy of Social Theocracy and/or Social Transcendentalism, the former term having more political and the latter more religious significance, as though a distinction between state and church. Both, however, appertain to what he terms 'the Centre', a concept which transcends state/church relativity as we generally understand it. His works explain and justify Social Transcendentalism in relation to the concept of religious sovereignty, which he regards as the ultimate mode of sovereignty. Mr O'Loughlin is 58 and lives alone in north London.
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